Centuries
from now, if our institutions still exist, archeologists wishing to learn what
life was like in 2013 would do well to check out our TV commercials. No other
medium better encapsulates our values and aspirations. If we don’t like the
pictures of ourselves they present, it’s our fault, not its makers’. Those
folks are sharp and have money to spend, a tough combination to beat.
The
commercials that have caught by eye especially of late are in Pepsi’s “Are You
Fan Enough?” series. There’s been a bunch of them, tied to National Football
League teams and games. The kickoff ad, presented in the usual zip-zip-zip
fashion, showed energetic-looking men and women wearing NFL gear and waiving
team flags, others with painted faces, and a young man getting a team logo (the
Pittsburgh Steelers’) shaved onto his head, interspersed with images of people
quaffing the sponsor’s sweet, brown beverage. It ends with a shot of a bunch of
beefy guys in a crowded stadium, leaning forward, pumping their fists and shouting
apoplectically.
What if
anything is happening on the field while all that activity is going on—the
context, don’t you know?—is unseen and unstated. That’s because there is no
context. According to the ad, fan fervor is an end in itself and worth celebrating
for its own sake. The French philosopher
Rene Descartes defined the human credo as “cogito ergo sum,” which means “I
think therefore I am.” If he were alive
today and writing Pepsi ads he’d put “we cheer therefore we are” into Latin,
and be well paid for it.
It’s a whole new ball game out there, one in
which I’m not comfortable because I don’t qualify as “fan enough” by Pepsi’s
standards. I’ve never painted my face in a team’s colors, own no team flags,
don’t have enough hair to have a team emblem cut onto my scalp and never have
come close to busting a gut over any sports action, although I’ve seen plenty
of it.
I do
own some team gear but received most of it as gifts, from people who think it’s
the kind of thing I’d like. I’m politely grateful when I get it but promptly
pitch it onto a shelf in my closet, from where it rarely emerges. I have a
classic Cubs’ cap I like—blue with a red “C”—and often wear to baseball games.
I have a couple Olympic t-shirts from my columnist days that I wear in public
from time to time, mostly because they’re good brags. Otherwise the duds get
worn only around my house, when I’m in my wood shop or doing my morning
exercises.
An
obvious reason for my unease with the current stadium scene is generational: most
people my age (I’m 75) didn’t make a display of their fandom during my
formative years. We went to games, all right, and cheered for the home teams,
but mostly we kept quiet unless something worth shouting about was taking place
on the field. Stated differently, there were the games and there was the
audience of which we were a part, and the two were separate. Ditto for plays, concerts and other forms of
public entertainment.
Now the
audience considers itself part of the show. I don’t go to rock concerts but I
did go to a play a few weeks ago (“The Importance of Being Earnest,” if you can
believe they’re still staging it) and the young fellow seated behind me (about
30 years old, I’d guess) whooped or hollered “Yeah!” at every on-stage verbal
putdown, of which there were many. I wondered what Oscar Wilde would have
thought.
There always have been people who think
everything is about them, but today they predominate. In sports I think their
ascendancy began in the late 1970s or early ‘80s when the stadium “wave” made
its appearance on the West Coast and rolled across the nation. The wave was nice in a way—a communal expression—but
it also made the statement that the sports crowd can have an agenda that has
nothing to do with the game before it.
I feel
similarly about the costumes some people wear to athletic events. For pure
entertainment the best show in the NFL isn’t put on by Peyton Manning or Tom
Brady but by the fans in the parking lot and stands at Oakland Raiders’ home
games. People there have embraced the Raiders’ biker-gang image and celebrate
it with fierce face paint, real or temporary tattoos, spiked hair, studded belts
and collars, and muscle shirts. And that’s just the women!
The
above two examples are harmless, as was that “Rockin’ Rolland” guy who’d show
up ubiquitously on TV wearing his rainbow wig and hoisting his “John 3:16”
sign. (Where is he? I miss him.) Not so the latest manifestation of crowd exhibitionism,
the sustained, ear-splitting roar.
You may
be interested to know that there’s a contest going on for whose fans are
loudest, and that those of the NFL Kansas City Chiefs are winning. Their top decibel
level during a game last month was measured at 137.5 by the Guinness World
Record folks, beating the previous mark of 136.6 for an outdoor stadium set a
week earlier at a Seattle Seahawks’ home game. Both readings were about the
same noise level a jet passenger plane creates on takeoff, as heard by someone standing
on the runway bare eared.
The
object of those clamors is very much game-related, designed to disrupt the
signals of the visiting team’s offense, and the false-start and delay-of-game
penalties they cause attest to their effectiveness. Is this fair? No, but so
far the league hasn’t wanted to rile the beast by telling it to pipe down. Fans
want to express themselves even at a risk of hearing loss, and Commish Goodell
is letting them.
The
Pepsi people no doubt would rate the K.C. and Seattle screamers as “fan enough,”
and worthy of drinking their product. Me,
I don’t care what Pepsi thinks. I prefer Coke.
NOTE: I
have a new piece on Cub and White Sox prospects in the Arizona Fall League on
chicagosidesports.com, which you can check out with the link above. While
you’re there see my piece on the old ogre Arthur Wirtz by finding “Wirtz Case
Scenario.”
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